When we Call Evil Out, We Will be Accused of being “Radical” and Faithless

Joh 8:12-14 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (13) So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” (14) Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.

Years ago when I was a police officer, smoking was allowed in the workplace. The chief’s secretary had ashtrays on her desk right outside his office and chain smoked there throughout the day. So it was all through city hall and even in the police cars. You went home having breathed all that corruption and your clothes smelled like stale smoke.

One day a lieutenant approached me (himself a non-smoker) and asked me if I would like to sit on a city-wide committee that was being formed to formulate a new policy about smoking in the workplace. I said that I would, but that the fact was the solution was plain and simple – no smoking would be allowed in offices, in city vehicles, or anywhere else that second hand smoke would be sucked up by others.

He told me that I was way too radical and that he had better find someone else.

Years later, what conclusions have we arrived at? No smoking in the workplace, unless it is at some designated area out of breathing shot from others. My “radical” idea was in fact the solution.

My point is not to tell a story showing you that “see, I was right,” but to illustrate for you what happens when an issue is seen for what it really is and a real, proper solution is proposed. Those who are, shall we say, ahead of their time and who understand what must be done are typically criticized and shut down for being “too radical.”

And this is exactly what you can expect is going to happen when we call for substantive, corrective action in dealing with evil among us. Let me give you another example.

Winston Churchill understood early on in WWI that the horrid policy of winning the war by “attrition” (ie, wearing down the enemy over the long haul) was totally wrong and would lose the war for the allies if persisted in. He called for action to break the stalemate in the trenches on the western front. He wanted tanks designed and built. He wanted new weaponry for cutting through the barbed wire. He wanted a new air ministry established. But at each point he was shut down – for years. All the while over one MILLION English soldiers (not counting the French or Americans and other allies) perished, went missing, or were horribly wounded.

Guess what was ultimately one of the key factors in giving the allies success (besides the arrival of the American “doughboys”)? Tanks. Tanks that were finally built. Tanks that should have been built years before. The tanks for which Churchill was called a crazy man.

And I will give you still another illustration. Years ago I told our church that we needed to have armed (yes, armed) security in our building, particularly on Sundays. Having been a police officer, I was quite comfortable with this measure and I implemented it. We had one elder at the time who loved to play the “most holy saint” role (we removed him years ago and sent him down the road). He mocked. He criticized. He accused us of not “having enough faith” or of being “afraid to die for the gospel.” He said, in other words, that we were too radical. But what has time demonstrated? It has vindicated our policy as we read far too often not only of school shootings, but of murderous invasions of church services where people find themselves at the mercy of an evil devil set on killing.

And here then is my point in the article. You can expect, when you confront evil and call it out and call for proper measures to deal with it, to be accused of being foolish and extremist. When this happens, you must not yield to those charges. You must cling to what you know is right and proceed. Evil uses these accusers to protect it and let it continue to have unhindered access to innocents. You will run into the very same thing when you call for your church to do background checks on newcomers, especially those who want to “serve the Lord” and work with children. We have had some newcomers never come back once they learned that we do such background checks. “It just isn’t faith. It isn’t Christian” they say.


1Jn 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.